Blog

Modern Day Barbarians

Posted on by Alvin Reid in Blog, Student Ministry | 2 Comments

I find intriguing the times when someone comments about a given feature of culture, and though the commentator does not make his observations from the perspective of a Christ-follower, his assessment of the times converges well with biblical truth. Ideas that are true may not originate with Scripture, but if true they will be consistent with God’s Word.

Take for instance young adults in our culture. Scripture does not see young adults as goofballs living in a “time out” between childhood and adulthood, although our culture has adopted this posture without so much as a whimper of protest.  I wrote an entire book called Raising the Bar confronting this issue.

Then I came across the article by Terrence Moore called Wimps and Barbarians. I keep returning to the article due to his insightful commentary on young men in our day.  I encourage you to read Moore’s words in their entirety HERE.  I simply want to take two articles to comment from the perspective of a Christ-follower on his commentary. His words will be set apart in quotes, followed by my thoughts. The section headings that follow are my own.

Moore’s article details the two extremes we see lived out in the majority of young men (in the church and outside, by the way) in Western culture.  He notes:

“Manhood is not simply a matter of being male and reaching a certain age. These are acts of nature; manhood is a sustained act of character. It is no easier to become a man than it is to become virtuous. In fact, the two are the same. The root of our old-fashioned word ‘virtue’ is the Latin word virtus, a derivative of vir, or man. To be virtuous is to be ‘manly.’ As Aristotle understood it, virtue is a ‘golden mean’ between the extremes of excess and deficiency. Too often among today’s young males, the extremes seem to predominate. One extreme suffers from an excess of manliness, or from misdirected and unrefined manly energies. The other suffers from a lack of manliness, a total want of manly spirit. Call them barbarians and wimps. So prevalent are these two errant types that the prescription for what ails our young males might be reduced to two simple injunctions: Don’t be a barbarian. Don’t be a wimp. What is left, ceteris paribus, will be a man.”

AN INTRODUCTION TO TODAY’S BARBARIANS

“Today’s barbarians are not hard to find. Like the barbarians of old, the new ones wander about in great packs. You can recognize them by their dress, their speech, their amusements, their manners, and their treatment of women. You will know them right away by their distinctive headgear. They wear baseball caps everywhere they go and in every situation: in class, at the table, indoors, outdoors, while taking a test, while watching a movie, while on a date. They wear these caps frontward, backward, and sideways. They will wear them in church and with suits, if ever a barbarian puts on a suit. Part security blanket, part good-luck charm, these distinctive head coverings unite each barbarian with the rest of the vast barbaric horde. Recognizing other barbarians by their ball caps, one barbarian can enter into a verbal exchange with another anywhere: in a men’s room, at an airport, in a movie theater. This exchange, which never quite reaches the level of conversation, might begin with, ‘Hey, what up?’ A traditional response: ‘Dude!’ The enlightening colloquy can go on for hours at increasingly high volumes. ‘You know, you know!’ ‘What I’m sayin’!’ ‘No way, man!’”

In my syllabus I tell young men not to wear ball caps in class. When I work with a worship band of young men I ask them not to wear caps when they lead worship. Am I being a prude? No, I am trying to help these men learn respect, and learn to be men not BANS (half boy half man).

THEIR DIVIDED LIVES

“Among the most popular barbarian activities are playing sports and lifting weights. There is, of course, nothing wrong with sports or physical training. Playing sports can encourage young males to cultivate several important manly virtues: courage, competitiveness, camaraderie, stamina, a sense of fairness…. [But] Today’s barbarians act as though they never leave the playing field or the gym. They wear the same clothes, speak the same language (just as loudly), spit and scratch themselves just as much, whether on the field or off…. As a result, they live almost a divided life. On the field, they can be serious, competitive, eager, and disciplined. Off the field, they are lazy, careless, disorganized, and disaffected. Such a divided life is the hallmark of barbarism.”

You see this in the BANS of our time: they can talk about sports all day long, but to engage in thoughtful conversation on matters of theology or on issues that actually pertain to life and godliness, even Christian young men tend to fail miserably. These are the young men who think because they have a job and show up for work they are therefore men. No, a boy at age 12 can run a paper route; that does not make him a man. Having enough motivation to show up at a job just to make money does not make a man. And, if you can talk eloquently about your ball team but have a hard time engaging in conversation about things that are not trivial, you are a barbarian.

DISRESPECT OF AUTHORITY

“Barbarians, strictly speaking,” writes Moore, “Have no manners. They shout out to each other in public as though the world were a playing field or a rock concert. To complement the shouting, there is a recognizable barbarian posture, carriage, and comportment. They slouch in their seats…. A particularly annoying barbarian habit is not looking you in the eye. He will look this way and that, shrug his shoulders, move his body in different directions, but rarely just stand in one place, look you in the eye, and say something intelligible. Speaking to adults used to be one of the first lessons a child learned. Proper speech and posture and other signs of respect helped to bring him into the community of civilized human beings. No longer.”

I have met with many young men in the role of a father for young ladies on our campus. I have discovered that there are young men training for ministry who have a hard time looking you straight in the eye and talking to you with conviction. They are rare, thankfully, but they do exist. If you are a young man, do you find conversation with men much older than you to be difficult, especially on important topics?

TREATMENT OF WOMEN

“Young males, of course, have always been rough around the edges. But in the past, their edges were smoothed, in part, by being introduced into female company. Boys learned to behave properly first from their mothers and later around other women and girls. They held open doors, pulled out chairs, stood up when a woman entered a room, stood up in public places to offer their seats, took off their hats in the presence of women, and carefully guarded their language so as not to offend the fair sex. All that is gone. In no other aspect of their conduct is barbarism more apparent among a large number of young men these days than in their treatment of women. Not only do they not show women any special regard. They go out of their way to bother them. A woman does not like to be yelled at by men in passing cars or from dormitory rooms…. In short, the company of women no longer brings out the best in young men. Around the opposite sex, the adolescent and post-adolescent males of today are at their worst.”

Boom. This is in fact true, including among believers: young men who relate best to young ladies via sarcasm and by picking at them (and there are a remarkably high number of young ladies who seem not to mind!).  Men PROTECT young ladies; they do not pester them.

So we have a telling description of one extreme of young men today. Do you know any? Do you see them around you, at work, in your church? Most of these young men do not even know  how pathetic they are acting because there are no older men in their lives to confront them. But mark my word, these men do not want to wake up one day in their 50s still floating from job to job, in and out of marriages, strangers to their own children. But many young men are heading that way.  Challenge these young men to be MEN, men who protect, who have conviction, who take the harder path, who see long term, and men who long to learn not from other barbarians, but from men.

Next post: the other side—the wimp.

Reflection Takes More Than a Mirror

Posted on by Alvin Reid in Blog | 1 Comment

“Follow effective action with quiet reflection. From the quiet reflection will come even more effective action.” Peter Drucker

“The real man smiles in trouble, gathers strength from distress, and grows brave by reflection.” Thomas Paine

I have for much of my life focused almost obsessively with producing but have in only recent years discovered the power of reflection. Not the kind of reflection we do by looking in a mirror, but the reflection that comes from examining the depths of our soul, searching our character, motives, and behavior that flows from them.

Nowadays I see the value in getting off the spinning wheel of daily life to reflect. Yesterday I took our daughter Hannah with me to Florida. Florida is like a second home as I am in that state more than any other except my own. God has given many friends, so many places to go and people to meet up with in this state. But not this trip.

Hannah and I needed some time as she is about to graduate, and the traveling part of the trip offers us some great time to talk. She is hanging out with some great friends, not the least of whom is her boyfriend and his family who live here. We had a fine time eating at the amazing Sonny’s BBQ last night.  Corey, Hannah and I will play golf on the trip and share meals, but for the majority of the trip I will be hidden away to read, write, and reflect.

If you are a leader or if you are not, you need times to get away. Perhaps you have not earned frequent flier miles to allow you to spend a couple of days in a place like St Augustine, Florida, but you can go somewhere, get away from the grind, and reflect.

If you lead a church or ministry, or for that matter anything that involves people, you seriously need to get away. See the forest and the trees. Look at the big picture, not only the immediate. Look back to reflect on who you are, be reminded of the gospel’s truth in your life, and relish that. Further, look ahead to what God might do with you if you ran as hard after him today as you did in the vigor of your youth.

Are you a student nearing graduation? Get away and reflect. facing a big decision? Ditto.  Going through a hard time? Be still before God. Get a fresh perspective. We love to get to the beach or the mountains to breathe the fresh air and get a fresh view. Do this. Soon.

So I am checking out with the posting of this. I may check a little email in a break only because I have a few pressing matters I must attend to, but that will be less than 30 minutes of the day (life does go on in fact).

I need time with my God. I need to write–it has been too long. I need to think, to remember, to dream. In short, I need to reflect.

I am guessing you do as well.
Read more:http://www.brainyquote.com/quotes/keywords/reflection_5.html#ixzz1HbzN1DBt

Read more:http://www.brainyquote.com/quotes/keywords/reflection_2.html#ixzz1Hby5VpOa

Playing Words With Friends Will Not Write Your Paper

Posted on by Alvin Reid in Blog | 3 Comments

This week our daughter Hannah asked how we communicated via cell phone when we were dating. I reminded her that cell phones did not exist when Michelle and I dated; she then proceeded to remark about our antiquity.

I reminded Hannah that unless her mom and I were physically together or on a phone in our home/dorm talking with one another, or connecting via a note or letter, we had no form of communication. The same reality existed for any relationships prior to the new and flattened world.  The ability to keep up with multitudes of people via social media has changed the world in incredible ways.

I personally love Facebook, Twitter, and social media in general. But everything with the potential for good has an equal potential for evil.

Enter Words With Friends: the newest rage in social media. I have sat on more than one occasion with young adults at a table who totally checked out on a conversation because of this, unless you could help them with a word (DEAR YOUNG ADULTS, SITTING AT A TABLE LOOKING AT YOUR PHONE EVERY TEN SECONDS IS RUDE. WORSE, IT IS INCREDIBLY SELF-CENTERED). Now, the same can be said of FB or Twitter, and I have been guilty of using these at inappropriate times myself.

I am not arguing you should quit playing WWF or leave Facebook. But I am saying we should analyze how we use these.

The irony of Words With Friends is this:  you can play this game that actually involves using your mind to think about language and communication, and while playing the game you can use up time that should be spent working on a paper. I would venture a guess that more than one of my students this semester turned in a late paper simply because he played Words With Friends or posted too many Facebook comments instead of writing words for his teacher. I would also guess that in seminaries across America there are too many students who fail to do the work they say they committed to complete in a timely manner because of WWF or other time killers in the social media world. (DEAR STUDENTS: WHEN YOU REGISTER FOR A CLASS YOU ARE AT THAT MOMENT MAKING A COMMITMENT TO BE ON TIME TO CLASS, TO TURN IN ASSIGNMENTS ON TIME, ETC).

Today Seth Godin once again nailed a salient issue, this time related to my point above.  You can read it in its entirety here. He describes his friend Jill’s experience:

“Twenty years ago, my friend Jill discovered Tetris. Unfortunately, she was working on her Ph.D. thesis at the time. On any given day the attention she spent on the game felt right to her. It was a choice, and she made it. It was more fun to move blocks than it was to write her thesis. Day by day this adds up… she wasted so much time that she had to stay in school and pay for another six months to finish her doctorate.”

He then commented on the impact of such activity (fill in WWF, FB, Twitter, Mac Attack or various computer games in the place of Tetris):

“More and more, we’re finding it easy to get engaged with activities that feel like work, but aren’t. I can appear just as engaged (and probably enjoy some of the same endorphins) when I beat someone in Words With Friends as I do when I’m writing the chapter for a new book [Or I would add, a paper for class]. The challenge is that the pleasure from winning a game fades fast, but writing a book contributes to readers (and to me) for years to come.”

How much more scandalous is this for those called to ministry in the name of the Lord Jesus Christ to produce less than stellar work because of our utter selfishness in satisfying ourselves in the momentary joy of a Facebook comment or retweet than in producing something that perhaps only a grader will read but that in fact is a mark of our commitment to a greater vision of theological education? (DEAR STUDENTS: YOUR WORK DOES NOT HAVE TO BE SEEN BY ALL YOUR FRIENDS IN SOME VOYEURISTIC WAY FOR IT TO COUNT AS IMPORTANT. YOUR RESEARCH PAPER COMES BEFORE YOUR FACEBOOK NOTE)

Godin then offers this practical reason for the problem and the concomitant solution:

“One reason for this confusion is that we’re often using precisely the same device to do our work as we are to distract ourselves from our work. The distractions come along with the productivity. The boss (and even our honest selves) would probably freak out if we took hours of ping pong breaks while at the office, but spending the same amount of time engaged with others online is easier to rationalize. Hence this proposal:

Simple but bold: Only use your computer for work. Real work. The work of making something.

“Have a second device, perhaps an iPad, and use it for games, web commenting, online shopping, networking… anything that doesn’t directly create valued output (no need to have an argument here about which is which, which is work and which is not… draw a line, any line, and separate the two of them. If you don’t like the results from that line, draw a new line).”

Of course here is the problem: most students can hardly afford one computer let alone a second one or an ipad. If you have both, I think his solution is spot on.  But if not, try this if for only a week:  When you start to use your phone/computer to play WWF, do FB, or some other form of social media, even if you (as I do) use a lot of it for ministerial purposes, log your time. You can estimate, but use the same blasted device that wastes your time to log your time. You may be amazed at how much time you waste and in some cases how much you blame your professor, boss, etc for taking up your time when you are responsible for wasting so much of it.

Let’s be honest: some of us who love Jesus struggle with our time with God daily because our Bible on our phone or computer opens us up to so many distractions. If this is you, then pick up a paper Bible and a paper journal and give God your best time before touching anything that has a power button.

I write this because I felt the searing heat of conviction when I read Godin’s post. Last night in class we talked about character, including proper management of one’s time. Let’s be honest, if you are late chronically, it is not for lack of discipline, it is because you are a prima donna and like the attention you get (more on that in another post to come). Those who are habitually late are typically those with a sad need of attention (thus the term “fashionably late”).  But the same is true of wasting time on social media when we could be using that time producing something of value. Our selfishness in this instance is simply easier to hide.

Confession: I took a writing break after publishing two books in 2009. I had averaged about a book a year for around a decade and felt like it was time to take a break and give more attention to family and students. I do not regret that. But if I am gut level honest, I have also not produced some things I could or should have because I have wasted time on social media.

I will not take the typical and drastic overreaction of taking a long break from social media tools that can be extremely important in ministry (although I will never personally play Words With Friends as I would rather do things with words that actually do more than beat a friend). But I am going to monitor my time and compare how much time I spend on social media versus how much time I spend working on books, whether ebooks for free or books for publishers.

Students, look at your time. Have you turned in an assignment late that you would have completed on time if you made it a higher priority than social media or silly little computer games? If so, I highly encourage you to do something specific:

Repent.

This morning I repented before God for my waste of time and my failure to be careful in my computer usage. I vowed to be more careful in my time usage. Sorry, I likely won’t tweet less (if that annoys you). But I will give more attention to producing helpful words more and wasting time less.

Your phone, your computer, your social media connections can be a vital part of your life, your growth, and your influence. And they can be central to stunting your growth, prolonging your adolescence, and sadly, even contribute to destroying your life. The choice is yours.

A LEGACY OF FAITH: JONATHAN AND SARAH EDWARDS

Posted on by Alvin Reid in Blog | 1 Comment

(Repost on the anniversary of Edwards’ death)

One of my favorite people in history, Jonathan Edwards, witnessed what he deemed a “surprising work of God” which historians call the First Great Awakening. Best known arguably for his famous sermon, “Sinners in the Hands of an Angry God,” a sermon used of God to bring a mighty awakening at Enfield, Connecticut in 1741, it does not represent adequately this Puritan’s preaching or his life. One of the most brilliant men ever born in America, Edwards’ place in early American Christianity endures with few peers.

A lesser known feature of Edwards concerns his rich heritage. He was born on October 5, 1703, the only son among 11 children to the Rev. and Mrs. Timothy Edwards. Timothy and Esther Stoddard lived in the same modest home all 63 years of their marriage. Young Jonathan quickly distinguished himself as a prodigy. He graduated as valedictorian from Yale at 16. He eventually came to pastor a Congregationalist church in Northampton, Massachusetts. This pastorate would become a lightning rod for the growing thunderclouds of awakening.

Jonathan’s love for God began early in life. He spent days of prayer and fasting often through the course of each year as a child. His Memoirs record that as a boy of only seven or eight he prayed five times daily in secret prayer. He and his schoolmates built a booth in a swamp designed to be a place of prayer.

Jonathan married Sarah Pierrepont on July 28, 1727. A woman of “uncommon beauty,” Sarah was known for her gentle spirit, kindness, and deep devotion. Jonathan and Sarah were as different in personalities as they were similar in convictions. Jonathan was the introverted scholar, content to spend 13 hours daily in his study. Sarah thoroughly enjoyed conversation with others. Both were deeply committed to Christ; in fact, it was Sarah’s devotion to the Lord which drew Jonathan to her.

The Edwards had 11 children, 3 sons and 8 daughters. Sarah prayed consistently for their children. She disciplined her children with gentleness and firmness. The children demonstrated great respect for their parents, rising from their seats whenever their mother or father entered the room. Jonathan also took part in the rearing of their children, but the remarkable torrents of revival and his proclivity toward studying often occupied his time. He was always available for his family, but Sarah bore the greatest load in rearing the children.

In 1734-35, an outpouring of the Spirit filled Northampton and the surrounding towns with a spirit of revival. The Great Awakening had come to Massachusetts! Sarah personally experienced a deep, lasting personal revival during the awakening.

Sarah’s testimony displayed the real struggles of a minister’s wife. On one occasion, she wrestled over the temptation to be envious of other ministers. After revival came to their church, Jonathan would occasionally journey for weeks at a time to preach in other churches. In 1742, a Rev. Buell came to fill Jonathan’s pastorate while he was away. Sarah worried that God might bless the ministry of the visiting minister more than her husband. She finally yielded her will to God’s, saying: “I had to bless God, for the use he had made of Mr. Edwards hitherto; but thought, if He never blessed his labors any more, and should greatly bless the labours of other ministers, I could entirely acquiesce in His will.”[1] Following this confession, Sarah could rejoice that God indeed blessed the ministry of brother Buell, saying: “I rejoiced when I saw the honour which God put upon him, and the respect paid him by the people, and the greater success attending his preaching, than had followed Mr. Edwards.” She added, “the sweet language of my soul continually was, ‘Amen, Lord Jesus! Amen, Lord Jesus!’”[2] Can there be any doubt that the example of Sarah Edwards to accept and encourage this guest minister aided the continual work of the Spirit? What an example to us, in a day in which competition or recognition among believers often drive our involvement in the Lord’s church.

George Whitefield, the mighty preacher of revival in Britain and the American Colonies, offered an eyewitness report of the Edwards’ home in October 1740. Whitefield considered Jonathan to be without peer in New England. “A sweeter couple I have not yet seen,” Whitefield recorded in his Journal, adding: “Mrs. Edwards is adorned with a meek and quiet spirit; she talked freely and solidly of the things of God, and seemed to be such a helpmeet for her husband.”[3]

Today, March 22, marks the anniversary of his death. The genuineness of Sarah Edwards’ devotion to God is seen in a letter to daughter, Susannah, immediately following Jonathan’s untimely death: “What shall I say? A holy and good God has covered us with a dark cloud. . . . The Lord has done it. He has made me adore His goodness, that we had [Jonathan] so long. But my God lives; and He has my heart.”[4]

The legacy left by the Edwards family demonstrates the effect of a gospel-centered home. Over four hundred descendants of Jonathan and Sarah Edwards have been traced. Of these, fourteen became college presidents, roughly one hundred became professors, another one hundred ministers, and about the same number became lawyers or judges. Nearly sixty became doctors, and others were authors or editors. The Edwards family pictures Proverbs 22:6: “Train up a child in the way he should go; and when he is old, he will not depart from it.”


[1]“Memoirs of Jonathan Edwards,” in The Works of Jonathan Edwards (Edinburgh: The Banner of Truth Trust, 1987), lxiii.

[2]Ibid., lxiv.

[3]George Whitefield, George Whitefield’s Journals (Edinburgh: The Banner of Truth Trust, 1985), 477.

[4]“Memoirs of Edwards,” clxxix.

Read. Think. Pray

Posted on by Alvin Reid in Blog | Leave a comment

I suppose the worst thing one could observe in a minister of the gospel would be  his totally inconsistent character . After that, one of the worst things I can say about a minister is this: he never reads.  Reading Scripture, books on theology and practical ministry, and books on culture should be a steady feature of the growing minister’s life.  After all, you are who you will be based on the people you meet, the places you go, and the books you read.  Many on our staff read a book each month, and this is the book for March. If your staff does not regularly read the same books and meet to discuss them, why don’t you? You may have the most awesome staff on earth but they will not be what they could be without reading vital books.

One of the disciplines I began in seminary and have fulfilled almost every year since is to read at least one book on prayer annually. This year I am re-reading one of the best I have ever read, D.A. Carson’s A Call to Spiritual Reformation: Priorities from Paul and His Prayers.  I love this book for several reasons:

–it is biblical: its focus is on the actual prayers of Paul in Scripture

–it is personal: it provides helpful information on everything from journaling to organizing one’s prayers

–it is theological: some people have this annoying attitude that one can be a great scholar or a great practitioner, a great thinker or a great lover, but one cannot be both. D.A. Carson, a recognized New Testament scholar and theologian, shatters that myth in this book.

One helpful part of the book presents all the prayers of Paul in one section.  Carson notes the vital role of intercession in the prayers of Paul, and the remarkable content of his requests.  I will list for you all the references to Paul’s prayers. It may be a helpful exercise for you to take some time to pray through this yourself:

Romans 1:8-10; 10:1; 12:12; 15:5-6; 15:13; 15:30-33

I Corinthians 1:4-9; 16:23

II Corinthians 1:3-7; 2:14-16; 9:12-15; 12:7-9a; 13:7-9

Galatians 6:18

Ephesians 1:3ff; 1:15-23; 3:14-21; 6:19-20

Philippians 1:3-6; 1:9-11; 4:6-7; 4:23

Colossians 1:3-14; 4:2-4

I Thessalonians 1:2-3; 2:13-16; 3:9-13; 5:23-24; 5:28

II Thessalonians 1:3ff; 1:11-12; 2:16-17; 3:2-5; 3:16

I Timothy 1:12; 2:1ff

II Timothy 1:3-7; 1:16-18; 4:22

Titus 3:15b

Philemon 4-7; 25

That, my friends, represents a lot of praying.  Pray on.