Blog

Feet Don’t Lie: Learning about a Younger Gen by Their Shoes

Posted on by Alvin Reid in Blog, Student Ministry | 1 Comment

Saturday I took our daughter Hannah to a Valentine’s meal as I do annually.  I love these times at this season as they offer a great opportunity to talk about life, godliness, and relationships. We both love going to IHOP together, so we checked out the new one on Six Forks in North Raleigh.

I’m not sure how it is where you live but in RDU eating breakfast on a Saturday morning means a long wait. This particular IHOP happens to be in a strip mall that includes a store called Vertical Urge, mostly a supplier of skateboard gear. But they have one more item Hannah loves, one you can scarcely find except online.

This store sells TOMS. You know TOMS, those cloth shoes you wear with no socks that are so ugly they are almost cute. Here is why Hannah, and our son Josh, and many other Millennials I know love TOMS: when you buy a pair, they donate a pair to a needy child. Hannah has six pairs and displays her TOMS banner proudly on her car.  She had me buy a pair for myself, but since I am 51 years old I prefer to wear mine with socks.

A lot has been written lately about the Millennial Generation, the largest generation of young adults in U.S. history. Go to amazon.com and search “millennials” and you will see what I mean. I have read about ten books dealing only with the business side of this generation and their impact on the economy, for instance.

Get the books. Read the stuff. Do some research. But if you want to know this generation, start by looking at their shoes. You can tell a lot about a generation by the shoes they wear.

In middle school about a decade ago our son Josh had to have those Nikes. You know, the stylish ones, the ones that stores charged more than a Benjamin to purchase. We pushed him to buy them on sale and talked a lot of the lure of commercialism.  But these shoes defined the a generation of young men who wore them. Those were the days you read of people assaulting one another for their shoes. Most young men had a pair that seemed about 3 sizes too big and bright enough to light up the night. But that has changed.

Today, you are more likely to find Josh and his peers wearing TOMS, or if they wear sneakers, they will often be seen wearing Chuck Taylors. You know, Converse. The ones that don’t cost 3 bills.  Yes, they are still inflated in price, but nothing compared to the Nikes of the last decade. The shoes I wore when I was a middle schooler are back in style. Maybe this is just another example of the pendulum swinging in fashion. Maybe. But I think it means more.

Look a little deeper and you will see that Chuck Taylors have more to do with music than basketball. Nike’s economic engine runs via sports, but Converse grooves to music. Chucks became huge in no small part because a lot of pop musicians started wearing them. When Dwayne Wade’s contract ended with Converse they let him go to Nike because the people who sell their shoes in culture are musicians, not athletes.

Want to know this generation? Check out their music. And not the music on the local rock station. Learn about Indie music. After all, that was the story of the Grammies this year in case you missed it.  But all you had to do to know that was to look at their shoes.

So music is a big deal to a younger generation. No shocker there. The impact of social media, file sharing, and indie music nuances the music of the current younger gen.  But there is more to the shoe story than music. There is yet a larger story.

Social justice. The phrase evokes a variety of images from Glenn Beck’s apoplexy to a Social Gospel Movement that had very little gospel, to a renewed focus on mercy ministries in the name of the gospel.  From American Idol to new shows dotting television this year, a focus on giving to others has been growing for some time. Fueled by a younger generation a little tired of the consumerism of the times. TOMS shoes illustrates a very vital link in understanding this generation: they are about giving to help those in need. From invisible children to human sex trafficking, from orphan care to cutters (To Write Love on Her Arms/Love Is the Movement, for example), this generation has a penchant toward activism that helps the less fortunate and the broken.

Talk to student pastors interested in getting the gospel to their community and you will hear stories of meeting needs in order to share Christ. Talk to a group of teenagers in your church and, unless your youth group is the stereotypical games-driven crowd interested only in themselves, you will find some who are burdened for a friend who is a cutter or a cause like adoption. Our Hannah already plans to adopt, and she is 17 and a long way from marriage. I recently met a 14 year old girl in one of the largest SBC churches in North Carolina who has made no small stir via social media to raise awareness of human trafficking.

In other words, the TOMS trend has far less to do with a movement in shoe styles and far more to do with a movement of compassion.  And inside our churches a growing number of millennial youth tie the gospel to caring for people. Don’t get too nervous, Jesus did a lot of that as well. So did the early church. Yes, a lot of it is superficial and much of it is trendy. But make no mistake; if you want to understand this generation, you need to be aware of the causes for which they care. You don’t have to wear Chucks or TOMS next Sunday when you preach (please don’t), but knowing young people and what matters to them demonstrates we actually care for them.  And they care about music and about those in need.

After all, you can see it in their shoes.

Some Thoughts on NAMB Changes & President Kevin Ezell

Posted on by Alvin Reid in Blog | 4 Comments

In 1989 I loaded up my wife Michelle, our infant son Josh, a dog, and a cat, to embark on a journey from Texas to Indiana, from living in the Bible Belt all our lives to the Midwest, from full-time student status to ABD (All But Dissertation) PhD status, from relative poverty to some level of economic stability.  We had been called to Indiana to serve as Home Missionaries for the Home Mission Board (now North American Mission Board) for the SBC.

My service as a missionary focused on evangelism as an assistant to the Executive Director Mark Coppenger. Ironically both Mark and I now serve as professors at SBTS and SEBTS respectively. I joined a lean staff, some of whom still serve Indiana, and one couple (Gary and Tammi Ledbetter) now serve a state convention that did not exist in 1989 (The Southern Baptist of Texas Convention).  Those were good years, and things have changed a lot since then.

I was pretty much ignorance on fire. But I took seriously my call, and tried to be a good steward as all my salary came from the Annie Armstrong Offering.  Those days were filled with joy. From then until now I have had an active role at HMB/NAMB, from relating to the agency as a state convention leader in evangelism, to serving on a number of task forces, to leading as a guest missiologist on one occasion and as a consultant to the VP for Evangelization (my friend, John Avant) for a season.

I love NAMB. So many who have and still do work there I count as dear friends. So much good has been done through the ministry of our domestic mission board. But like many others, I have believed for some time fundamental changes had to be made.

Enter Kevin Ezell.  On February 9 a press release detailed “sweeping changes.”  I want to comment on these from the perspective of someone who has served as a home missionary and has by some accounts had some influence in the SBC in evangelism and church planting.

On the strategy shift to Send North America.  I love the strategy, but I also love the leadership, for strategy without strategic leaders is just ink on a page. I count new hire Aaron Coe as a dear friend and someone with whom I have served in New York City. On a special 16th birthday trip I took our daughter Hannah there where we met with Aaron and key leaders. She has been with me as I spoke at City Uprising for Aaron as well. Our son Josh has been on a mission trip with SEBTS to partner with Aaron and with Freddy Wyatt, the outstanding pastor of Gallery Church.  When I spoke at the Pastors Conference in Louisville in 2009 I invited Aaron and Freddy to join me on the platform. I believe in Aaron and see him to be one of the bright young leaders of our time. I love seeing a new generation of young leaders like Aaron, J.D. Greear, David Platt, and others stepping up and leading.

I like the focus on “evangelistic” church planting. Let’s never assume that simply planting a church means we will plant those who reach the lost intentionally.  I like the respect for local churches to involve themselves in a variety of ways.  From 1900 when there were 27 churches per 10k people in the US to 11 per 10k in 2000. We need more churches. Evangelistic churches.

President Ezell also noted he is tying vital ministries like disaster relief more closely to church planting. I like this. The local church is God’s plan, and we see her working well to meet needs in the Acts. NAMB can do some things individual churches cannot, like disaster relief. This has been and can be a fantastic way not only to provide immediate relief in times of crisis but also to display the gospel well in so doing. At the same time, mercy ministry must be more than relief. True mercy ministry involves relief, rehabilitation, and development. Relief gets the publicity for obvious reasons and we should continue to provide it. But the local churches in a given area (and new plants) can step in to lead the vital rehab and development that should follow. I see a wonderful opportunity to partner a more parachurch-type focus such as disaster relief to the local church.

As for evangelism, I rejoice in Larry Wynn’s call to lead that area of NAMB. Larry is a friend of many years, a man I have respected for decades. I had him speak at our evangelism conference in Indiana way back when. I have taught outstanding men who came from his church including a very close friend and colleague George Robinson. Aaron Coe is the young gun ready to push us forward, while Larry Wynn is the seasoned veteran bringing wisdom to the field.

I love the focus on cities and have written on that previously. Reach the cities, reach the nation, and reach all the nations for that matter. While 50 cities ultimately and 25 in the short term may be overly ambitious, I rejoice at the focus on reaching urban areas.  The US was 80% rural in 1870 but is over 80% urban now.

Steve Davis will make a great leader in the Midwest as he has been a great leader for some time there in the state of Indiana. I do not personally know Jeff Christopherson, but I love the starfish-like shift from a more centralized Atlanta-based NAMB (read Starfish and the Spider for more on this). While SBC founders envisioned wisely a decentralized convention with autonomy given to churches, associations, states and the SBC, we have been functioning in a far more centralized manner in recent decades centering on Nashville, Atlanta, and Richmond. From seminaries with distance learning to NAMB’s move to be more field-based, I am personally pleased at the move to get more and more local in ministry.

I would also like to commend Tim Dowdy, chairman of the trustees and a great leader who gets that change must happen but who also understands our great heritage. There are many today who realize things must change, but who also recognize that if you are one step ahead you are a leader but if you are ten steps ahead you are an idiot. Lead on men, and I for one will follow!

Followers of JESUS or of ME? Thoughts on Disciplemaking

Posted on by Alvin Reid in Blog, Leadership, Missional | 4 Comments

“A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.”  Jesus

“Christ is not valued at all, unless He is valued above all.” Augustine

“Be followers of me as I follow Christ.” Paul

“Follow me and I will make you fishers of men.” Jesus

Those of us who take seriously the Great Commission recognize how Christ’s charge compels us not to make converts on a superficial level but Christ-followers in all of life.

But we who make disciples must remember our own fallen state. Though pure in motive, without great care we may in the name of disciplemaking focus too much on making those we disciple like us rather than like Jesus. True, Paul said to those he discipled to follow him as he followed Christ, and there is a sense in which one of the best ways to show a disciple how to follow Christ is by demonstrating such a life. But we must be aware of our own biases as we lead others.

As we make disciples we need to be careful to be balanced, to be holistic in our training.  All of us have personalities and passions that mark us. God has made us unique, but our goal in disciplemaking is less to note our uniqueness and more to make much of Christ. If we do not take care we will inadvertently push those we follow to pursue our personal passions more than Jesus.  I would submit that three areas must be at the heart of our disciplemaking, mentoring, and for that matter, all our teaching and preaching, as well as our witness in the world:

–Orthodoxy, or right belief—we must affirm and guard fundamental teaching of Scripture.

–Orthopathy, or right affections—we must have a deep love for God and for others.

–Orthopraxy, or right actions—we must demonstrate our faith effectively in how we live.

In other words, we should be discipling others (and ourselves) to give glory to God through our head, our heart, and our hands.  This is hinted at in Luke 2:52 where we read our Lord grew in wisdom, in stature, and in favor with God and man.  We see this in the earliest description of life in the church in Acts 2:42-47:

Orthodoxy: they gave themselves to the apostles doctrine.

Orthopathy: they were praising God and having favor with the people.

Orthopraxy: they sold their possessions and distributed to those in need.

Here is how we must take care not to make followers of us rather than followers of Christ. We all have a tendency to favor one of these more than the others.

You probably know some believers who love to study doctrine or some subset of theology, from apologetics to a specific theological trend (eschatology, etc).  Sometimes these folks given to such interests display a less than gracious capacity to relate to others or to put to practice their faith in the real world. And, sometimes they would rather argue their theological convictions than take time to hear yours.

Others have a great heart for people and really love God, but the idea of a doctrinal study gives them chills. They have affection but do not value truth.

Then again, some just want to know how to “do” the Christian life. These are the activists, jumping from one cause to another, sometimes running over people who do not share their affection for said cause, and often not able to articulate why they have such an activist bent biblically.  You may be given to one of these than others, but take care: if you focus on one in your disciplemaking to the neglect of the others, you are not making followers of Jesus.

You are making followers of you.

Consider this formula:

Orthodoxy + Orthopraxy – Orthopathy = legalism.  The Pharisees were keen on preserving the truth and on doing their religious duties. But they did not love people. They still don’t.

Orthopraxy + Orthopathy – Orthodoxy = liberalism. You have heard the expression a “bleeding heart liberal.” Liberals love to talk about their love for people and their causes, but loathe to talk about doctrine and changeless truth.

Orthodoxy + Orthopathy – Orthopraxy = monasticism. Monasteries seek to preserve a pure faith They love those inside their safe walls. But they do nothing to change the world around them. I know many churches who function this way, gathering together regularly, loving their fellowship, standing on the promises while they sit on the premises of their church facility, but who do so little in their communities that if they vanished from their communities no one would notice.

We must be aware how we as individuals and how our churches focus on one of these to the exclusion of the others. In fact, entire Christian traditions tend to do this:

–Presbyterian and other Reformed traditions, Bible Churches and the like generally focus on orthodoxy, giving great emphasis to the doctrines of grace.

–Pentecostal and Charismatic churches focus on orthopathy, being known much more for their passionate worship and emotional emphases. Study the history of Pentecostalism and you will read very few books on doctrine early in the movement.

–My tradition, the Baptists, focus on orthopraxy. After all, we have a program for pretty much everything in the Christian life. Want to be a witness? Take a FAITH evangelism course. Want to grow spiritually? Do Experiencing God. Name an area of growth and I guarantee you we have a how-to manual for it.

We need balance. Not a milk-toast, generic version of each, but a bold, unashamed passion for truth, for God and people, and a burden to live out our doctrine and our affection in an effective manner. I want to dig deeply into the riches of God’s Word, have a heart for my Savior and the people for whom He died that is apparent to all, and be able to live the faith in this culture in such a way that believers and unbelievers alike see that there is no better way to live. Or to think. Or to love.

Understanding this not only helps our disciplemaking with those who have come to follow Christ, it can help our evangelism as well. Some people we meet need to be shown theologically the truth of the gospel. Wait, everyone needs that!  But some also need to see and sense the great love of God for them in addition to the propositions of the gospel. Further, some need to see how our faith actually works in the real world, how following Christ affects our daily lives and decisions. The effective gospel-bearer will learn to explain the gospel in such a way that one sees its truth, senses its heart, and realizes its practicality in a broken world.

Be busy making disciples. Just be busy making disciples of Jesus, with all of our hearts, our minds, and our activity. Such disciples may make people take notice. It did in the early church. And it will today.

Global Yet Universal: Thoughts from Ukrainian Church Planters

Posted on by Alvin Reid in Blog | Leave a comment

This week I embarked on a journey with three men from my church to Kiev, Ukraine, to meet with old friends and new friends and to plan a trip for 2012.  My friend of 20 plus years Joel Ragains, an IMB leader here, as well as friends Russell Woodbridge (a recent colleague at SEBTS) and Michael Clifton (a former student) welcomed us to this beautiful country teeming with people who know Christ. Only 2% of Ukraine are evangelical Christians. It is a land dominated by the Orthodox Church.

While here I had the joy of speaking to a church planting class briefly at the Kiev Theological Seminary.  While I love teaching (just ask my students who have to sit through hours of my bla bla bla-ing), I also love to learn. So I asked these students what particular challenges faced them in sharing Christ. Listen to some issues I noted:

–Many in the church in Ukraine have separated themselves totally from the culture, creating a separate world in which to function, making it difficult to build relationships with the lost.

–Many in the culture seem uninterested in what they perceive to be the gospel, although in truth most unchurched have never clearly had the biblical gospel explained to them.

–Some (certainly not all!) leaders in the church seem to be unconvinced that reaching people can happen, and seem defeated.

–Many pastors of established churches have a resistance to church planting even though the need is so great.

–Many established churches have confused their tradition with the mission of God.

This sounds so much like the issues we deal with in the American church as well. But I also found remarkable encouragement in young men who have effectively planted churches and who have been reaching people for Christ. Note what they say appears to be effective:

–Sharing Christ in the context of community and relationships, reaching friends, neighbors, etc.

–Displaying the gospel through touching the broken. One growing young church has a remarkable ministry to drug addicts and alcoholics, with two homes operating essentially as “halfway houses” for those broken in the culture.

–Using platforms popular in the culture at large, such as a soccer league that unashamedly shares the gospel but that is also done so well it may be the largest in the city.

–Most importantly it seems in my brief time here that those churches led by men who have great confidence in a great Savior and a great gospel have the most impact in actually reaching people. Imagine that.

There are certainly differences. This is a culture ravaged by communism, with the result a corrupted form of society plagued by kickbacks, under the table payoffs, etc. Sort of what we will see in a few years if socialized medicine takes over in the U.S. Currently we are more plagued by consumerism and materialism. The effects of sin in culture may be different, but the same gospel application can change both.

This trip has encouraged me in the gospel. I am excited to come back to spend a coupe of weeks teaching at the seminary and bringing a host of people with me to help young church plants. Paul told the Thessalonians, another major city plagued with issues of its own, that the gospel did not come to them in word only, but also in power, in the Spirit, with conviction, and by the lifestyle lived out by the believers (See I Thess. 1:5, also all of chapters 1 and 2).  Thus the gospel must come today to a city like Kiev or a city like Raleigh. We cannot simply speak the gospel to people we hardly know and live insular lives separated from the world for which Christ died.  There is a great, missional tide sweeping across the hearts and lives of many who want to see a movement of God, and I pray I will be found riding that wave.

Community Impact: Thoughts from Our Young Pro Getaway

Posted on by Alvin Reid in Blog | Leave a comment

This weekend I participated in the first weekend event in years in which I did not participate as the guest speaker but as the leader. Can I just say speaking is much easier?  But the great team who helped me enjoyed along with me a fantastic weekend: getting to know new friends, learning more about how to take the good news to our community, thinking much about being intentional through our small groups to reach others.

Our speaker, Winfield Bevins, planted the Church of the Outer Banks about five years ago. They reach many young adults in the surfing culture. He helped us so much to see how we can reach our unchurched young adult population, many of whom are in the serving culture (working in many area restaurants).

One of the themes from the weekend concerned the importance of moving from an individualistic notion of Christianity to a community focus. That means giving up ourselves for others. Winfield helped us so much to think about things like hospitality, community, and genuine care for others in the culture away from the church building. It is true that if we will reach unchurched young professionals in our area it must start off campus not on!

Today in Young Pros class I am seeking to wrap up our weekend with a summary of sorts and a focus for the coming months.  The following summarizes my thoughts for today.  The theme is “The Potency of Expectancy,” challenging us to reflect on the weekend and think about how we can go into our community expecting God to change lives.

Our text is Acts  3 and The Lame Man.  In the middle of a movement of God, Peter and John take time for one man, a crippled man. If we seek to reach many for Christ, we must start with one, and the one may be an outcast like this man.  The following words can help us to thing about how to reach our community and in particular the teeming numbers of unchurched young adults.

1. VISION   Peter and John saw the lame man on their way to a prayer meeting.  Their vision allowed for their schedule to be interrupted. Interruptions often bring the greatest opportunities. Will you allow for interruptions to open the door for gospel conversations?  Restaurants provide the most common place in our area for us to interact with young adults. Will we allow interruptions from our meal to care for our server?

WOULD YOU CONSIDER ADOPTING A RESTAURANT IN THE AREA, GETTING TO KNOW THE SERVERS AND SHOWING GOD’S LOVE TO THEM?

2. COMPASSION This lame man, over age 40, had been taken daily to the temple for years.  But the religious people coming and going made no impact on his life.  It will take more than our typical go-to-church Christianity to reach the unchurched.. But Peter and John were different from the religious crowd so common in Jerusalem.

HOW CAN I STAND OUT FOR JESUS?  HOW CAN I BE DIFFERENT? HOW CAN MY SMALL GROUP DISPLAY THE GOSPEL?

3. COMMUNITY  Peter and John were together.  It will take a community of young pros to reach a community of unchurched young pros.

WHO CAN I JOIN WITH TO REACH OUT?

4. HOSPITALITY  In this case hospitality was shown by divine work as he was healed. We can also bring healing. Don’t assume God is unable to do something dramatic in our area. Believe He can and will do remarkable things.  One of the remarkable things we can do is to show genuine care for those around us.  I have shown hospitality to a server by going fishing with him, praying for him, becoming a genuine friend. How can you and/or your small group show hospitality, moving beyond a casual conversation to genuine investment?

INTO WHOSE LIFE CAN I INVEST?

5. PROXIMITY  They met the man where he was.  YES, we should be inviting people to our services. EVERY WEEK, invite someone to 1. Sunday morning Worship/Class 2. Your small group, and/or 3. Two Four Worship.

BUT—we must engage people where they are.  WHERE CAN I GO CONSISTENTLY TO BE AMONG YOUNG ADULTS, NOT RANDOM PEOPLE, BUT THOSE I TRULY GET TO KNOW?

6. PERSEVERANCE  This man immediately followed Jesus. But what if those we get to know do not? Do not give up. We don’t always know the outcome. We can’t always control the result, but be not weary in well doing and you WILL reap.

WHO IS GOD LEADING ME TO INVEST IN?  PRAY THAT GOD WILL GIVE YOU NAMES, REAL PEOPLE.

7. REPUTATION The whole community recognized that God did something in his life. The key to reaching young pros in our area may be one person coming to Christ whose story affects many others.

WHAT COULD HAPPEN IF WE DID THIS? HOW MIGHT GOD MOVE? WHAT AM I EXPECTING GOD TO DO?

There is POTENCY in EXPECTANCY.

8. PLATFORM Read verses 11 and following to see that touching this man earned the right for Peter and John to do more for the gospel.

ARE WE READY FOR THIS? DO WE BELIEVE GOD COULD MOVE GREATLY IN OUR MINISTRY?  IS OUR IMPACT LIMITED BY OUR LACK OF FAITH?

What came from this? Read Acts 4:1-4.  MANY came to Christ. But also many were not happy. Not everyone wants a gospel impact in our community. Lots of religious people will criticize you for hanging out with the unchurched. Bring it.

I am praying that we will so love people and so love God that when a group of us show up at a restaurant, the people who work there will say “that is the group who loves us.”