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Reflection Takes More Than a Mirror

Posted on by Alvin Reid in Blog | 1 Comment

“Follow effective action with quiet reflection. From the quiet reflection will come even more effective action.” Peter Drucker

“The real man smiles in trouble, gathers strength from distress, and grows brave by reflection.” Thomas Paine

I have for much of my life focused almost obsessively with producing but have in only recent years discovered the power of reflection. Not the kind of reflection we do by looking in a mirror, but the reflection that comes from examining the depths of our soul, searching our character, motives, and behavior that flows from them.

Nowadays I see the value in getting off the spinning wheel of daily life to reflect. Yesterday I took our daughter Hannah with me to Florida. Florida is like a second home as I am in that state more than any other except my own. God has given many friends, so many places to go and people to meet up with in this state. But not this trip.

Hannah and I needed some time as she is about to graduate, and the traveling part of the trip offers us some great time to talk. She is hanging out with some great friends, not the least of whom is her boyfriend and his family who live here. We had a fine time eating at the amazing Sonny’s BBQ last night.  Corey, Hannah and I will play golf on the trip and share meals, but for the majority of the trip I will be hidden away to read, write, and reflect.

If you are a leader or if you are not, you need times to get away. Perhaps you have not earned frequent flier miles to allow you to spend a couple of days in a place like St Augustine, Florida, but you can go somewhere, get away from the grind, and reflect.

If you lead a church or ministry, or for that matter anything that involves people, you seriously need to get away. See the forest and the trees. Look at the big picture, not only the immediate. Look back to reflect on who you are, be reminded of the gospel’s truth in your life, and relish that. Further, look ahead to what God might do with you if you ran as hard after him today as you did in the vigor of your youth.

Are you a student nearing graduation? Get away and reflect. facing a big decision? Ditto.  Going through a hard time? Be still before God. Get a fresh perspective. We love to get to the beach or the mountains to breathe the fresh air and get a fresh view. Do this. Soon.

So I am checking out with the posting of this. I may check a little email in a break only because I have a few pressing matters I must attend to, but that will be less than 30 minutes of the day (life does go on in fact).

I need time with my God. I need to write–it has been too long. I need to think, to remember, to dream. In short, I need to reflect.

I am guessing you do as well.
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Playing Words With Friends Will Not Write Your Paper

Posted on by Alvin Reid in Blog | 3 Comments

This week our daughter Hannah asked how we communicated via cell phone when we were dating. I reminded her that cell phones did not exist when Michelle and I dated; she then proceeded to remark about our antiquity.

I reminded Hannah that unless her mom and I were physically together or on a phone in our home/dorm talking with one another, or connecting via a note or letter, we had no form of communication. The same reality existed for any relationships prior to the new and flattened world.  The ability to keep up with multitudes of people via social media has changed the world in incredible ways.

I personally love Facebook, Twitter, and social media in general. But everything with the potential for good has an equal potential for evil.

Enter Words With Friends: the newest rage in social media. I have sat on more than one occasion with young adults at a table who totally checked out on a conversation because of this, unless you could help them with a word (DEAR YOUNG ADULTS, SITTING AT A TABLE LOOKING AT YOUR PHONE EVERY TEN SECONDS IS RUDE. WORSE, IT IS INCREDIBLY SELF-CENTERED). Now, the same can be said of FB or Twitter, and I have been guilty of using these at inappropriate times myself.

I am not arguing you should quit playing WWF or leave Facebook. But I am saying we should analyze how we use these.

The irony of Words With Friends is this:  you can play this game that actually involves using your mind to think about language and communication, and while playing the game you can use up time that should be spent working on a paper. I would venture a guess that more than one of my students this semester turned in a late paper simply because he played Words With Friends or posted too many Facebook comments instead of writing words for his teacher. I would also guess that in seminaries across America there are too many students who fail to do the work they say they committed to complete in a timely manner because of WWF or other time killers in the social media world. (DEAR STUDENTS: WHEN YOU REGISTER FOR A CLASS YOU ARE AT THAT MOMENT MAKING A COMMITMENT TO BE ON TIME TO CLASS, TO TURN IN ASSIGNMENTS ON TIME, ETC).

Today Seth Godin once again nailed a salient issue, this time related to my point above.  You can read it in its entirety here. He describes his friend Jill’s experience:

“Twenty years ago, my friend Jill discovered Tetris. Unfortunately, she was working on her Ph.D. thesis at the time. On any given day the attention she spent on the game felt right to her. It was a choice, and she made it. It was more fun to move blocks than it was to write her thesis. Day by day this adds up… she wasted so much time that she had to stay in school and pay for another six months to finish her doctorate.”

He then commented on the impact of such activity (fill in WWF, FB, Twitter, Mac Attack or various computer games in the place of Tetris):

“More and more, we’re finding it easy to get engaged with activities that feel like work, but aren’t. I can appear just as engaged (and probably enjoy some of the same endorphins) when I beat someone in Words With Friends as I do when I’m writing the chapter for a new book [Or I would add, a paper for class]. The challenge is that the pleasure from winning a game fades fast, but writing a book contributes to readers (and to me) for years to come.”

How much more scandalous is this for those called to ministry in the name of the Lord Jesus Christ to produce less than stellar work because of our utter selfishness in satisfying ourselves in the momentary joy of a Facebook comment or retweet than in producing something that perhaps only a grader will read but that in fact is a mark of our commitment to a greater vision of theological education? (DEAR STUDENTS: YOUR WORK DOES NOT HAVE TO BE SEEN BY ALL YOUR FRIENDS IN SOME VOYEURISTIC WAY FOR IT TO COUNT AS IMPORTANT. YOUR RESEARCH PAPER COMES BEFORE YOUR FACEBOOK NOTE)

Godin then offers this practical reason for the problem and the concomitant solution:

“One reason for this confusion is that we’re often using precisely the same device to do our work as we are to distract ourselves from our work. The distractions come along with the productivity. The boss (and even our honest selves) would probably freak out if we took hours of ping pong breaks while at the office, but spending the same amount of time engaged with others online is easier to rationalize. Hence this proposal:

Simple but bold: Only use your computer for work. Real work. The work of making something.

“Have a second device, perhaps an iPad, and use it for games, web commenting, online shopping, networking… anything that doesn’t directly create valued output (no need to have an argument here about which is which, which is work and which is not… draw a line, any line, and separate the two of them. If you don’t like the results from that line, draw a new line).”

Of course here is the problem: most students can hardly afford one computer let alone a second one or an ipad. If you have both, I think his solution is spot on.  But if not, try this if for only a week:  When you start to use your phone/computer to play WWF, do FB, or some other form of social media, even if you (as I do) use a lot of it for ministerial purposes, log your time. You can estimate, but use the same blasted device that wastes your time to log your time. You may be amazed at how much time you waste and in some cases how much you blame your professor, boss, etc for taking up your time when you are responsible for wasting so much of it.

Let’s be honest: some of us who love Jesus struggle with our time with God daily because our Bible on our phone or computer opens us up to so many distractions. If this is you, then pick up a paper Bible and a paper journal and give God your best time before touching anything that has a power button.

I write this because I felt the searing heat of conviction when I read Godin’s post. Last night in class we talked about character, including proper management of one’s time. Let’s be honest, if you are late chronically, it is not for lack of discipline, it is because you are a prima donna and like the attention you get (more on that in another post to come). Those who are habitually late are typically those with a sad need of attention (thus the term “fashionably late”).  But the same is true of wasting time on social media when we could be using that time producing something of value. Our selfishness in this instance is simply easier to hide.

Confession: I took a writing break after publishing two books in 2009. I had averaged about a book a year for around a decade and felt like it was time to take a break and give more attention to family and students. I do not regret that. But if I am gut level honest, I have also not produced some things I could or should have because I have wasted time on social media.

I will not take the typical and drastic overreaction of taking a long break from social media tools that can be extremely important in ministry (although I will never personally play Words With Friends as I would rather do things with words that actually do more than beat a friend). But I am going to monitor my time and compare how much time I spend on social media versus how much time I spend working on books, whether ebooks for free or books for publishers.

Students, look at your time. Have you turned in an assignment late that you would have completed on time if you made it a higher priority than social media or silly little computer games? If so, I highly encourage you to do something specific:

Repent.

This morning I repented before God for my waste of time and my failure to be careful in my computer usage. I vowed to be more careful in my time usage. Sorry, I likely won’t tweet less (if that annoys you). But I will give more attention to producing helpful words more and wasting time less.

Your phone, your computer, your social media connections can be a vital part of your life, your growth, and your influence. And they can be central to stunting your growth, prolonging your adolescence, and sadly, even contribute to destroying your life. The choice is yours.

A LEGACY OF FAITH: JONATHAN AND SARAH EDWARDS

Posted on by Alvin Reid in Blog | 1 Comment

(Repost on the anniversary of Edwards’ death)

One of my favorite people in history, Jonathan Edwards, witnessed what he deemed a “surprising work of God” which historians call the First Great Awakening. Best known arguably for his famous sermon, “Sinners in the Hands of an Angry God,” a sermon used of God to bring a mighty awakening at Enfield, Connecticut in 1741, it does not represent adequately this Puritan’s preaching or his life. One of the most brilliant men ever born in America, Edwards’ place in early American Christianity endures with few peers.

A lesser known feature of Edwards concerns his rich heritage. He was born on October 5, 1703, the only son among 11 children to the Rev. and Mrs. Timothy Edwards. Timothy and Esther Stoddard lived in the same modest home all 63 years of their marriage. Young Jonathan quickly distinguished himself as a prodigy. He graduated as valedictorian from Yale at 16. He eventually came to pastor a Congregationalist church in Northampton, Massachusetts. This pastorate would become a lightning rod for the growing thunderclouds of awakening.

Jonathan’s love for God began early in life. He spent days of prayer and fasting often through the course of each year as a child. His Memoirs record that as a boy of only seven or eight he prayed five times daily in secret prayer. He and his schoolmates built a booth in a swamp designed to be a place of prayer.

Jonathan married Sarah Pierrepont on July 28, 1727. A woman of “uncommon beauty,” Sarah was known for her gentle spirit, kindness, and deep devotion. Jonathan and Sarah were as different in personalities as they were similar in convictions. Jonathan was the introverted scholar, content to spend 13 hours daily in his study. Sarah thoroughly enjoyed conversation with others. Both were deeply committed to Christ; in fact, it was Sarah’s devotion to the Lord which drew Jonathan to her.

The Edwards had 11 children, 3 sons and 8 daughters. Sarah prayed consistently for their children. She disciplined her children with gentleness and firmness. The children demonstrated great respect for their parents, rising from their seats whenever their mother or father entered the room. Jonathan also took part in the rearing of their children, but the remarkable torrents of revival and his proclivity toward studying often occupied his time. He was always available for his family, but Sarah bore the greatest load in rearing the children.

In 1734-35, an outpouring of the Spirit filled Northampton and the surrounding towns with a spirit of revival. The Great Awakening had come to Massachusetts! Sarah personally experienced a deep, lasting personal revival during the awakening.

Sarah’s testimony displayed the real struggles of a minister’s wife. On one occasion, she wrestled over the temptation to be envious of other ministers. After revival came to their church, Jonathan would occasionally journey for weeks at a time to preach in other churches. In 1742, a Rev. Buell came to fill Jonathan’s pastorate while he was away. Sarah worried that God might bless the ministry of the visiting minister more than her husband. She finally yielded her will to God’s, saying: “I had to bless God, for the use he had made of Mr. Edwards hitherto; but thought, if He never blessed his labors any more, and should greatly bless the labours of other ministers, I could entirely acquiesce in His will.”[1] Following this confession, Sarah could rejoice that God indeed blessed the ministry of brother Buell, saying: “I rejoiced when I saw the honour which God put upon him, and the respect paid him by the people, and the greater success attending his preaching, than had followed Mr. Edwards.” She added, “the sweet language of my soul continually was, ‘Amen, Lord Jesus! Amen, Lord Jesus!’”[2] Can there be any doubt that the example of Sarah Edwards to accept and encourage this guest minister aided the continual work of the Spirit? What an example to us, in a day in which competition or recognition among believers often drive our involvement in the Lord’s church.

George Whitefield, the mighty preacher of revival in Britain and the American Colonies, offered an eyewitness report of the Edwards’ home in October 1740. Whitefield considered Jonathan to be without peer in New England. “A sweeter couple I have not yet seen,” Whitefield recorded in his Journal, adding: “Mrs. Edwards is adorned with a meek and quiet spirit; she talked freely and solidly of the things of God, and seemed to be such a helpmeet for her husband.”[3]

Today, March 22, marks the anniversary of his death. The genuineness of Sarah Edwards’ devotion to God is seen in a letter to daughter, Susannah, immediately following Jonathan’s untimely death: “What shall I say? A holy and good God has covered us with a dark cloud. . . . The Lord has done it. He has made me adore His goodness, that we had [Jonathan] so long. But my God lives; and He has my heart.”[4]

The legacy left by the Edwards family demonstrates the effect of a gospel-centered home. Over four hundred descendants of Jonathan and Sarah Edwards have been traced. Of these, fourteen became college presidents, roughly one hundred became professors, another one hundred ministers, and about the same number became lawyers or judges. Nearly sixty became doctors, and others were authors or editors. The Edwards family pictures Proverbs 22:6: “Train up a child in the way he should go; and when he is old, he will not depart from it.”


[1]“Memoirs of Jonathan Edwards,” in The Works of Jonathan Edwards (Edinburgh: The Banner of Truth Trust, 1987), lxiii.

[2]Ibid., lxiv.

[3]George Whitefield, George Whitefield’s Journals (Edinburgh: The Banner of Truth Trust, 1985), 477.

[4]“Memoirs of Edwards,” clxxix.

Read. Think. Pray

Posted on by Alvin Reid in Blog | Leave a comment

I suppose the worst thing one could observe in a minister of the gospel would be  his totally inconsistent character . After that, one of the worst things I can say about a minister is this: he never reads.  Reading Scripture, books on theology and practical ministry, and books on culture should be a steady feature of the growing minister’s life.  After all, you are who you will be based on the people you meet, the places you go, and the books you read.  Many on our staff read a book each month, and this is the book for March. If your staff does not regularly read the same books and meet to discuss them, why don’t you? You may have the most awesome staff on earth but they will not be what they could be without reading vital books.

One of the disciplines I began in seminary and have fulfilled almost every year since is to read at least one book on prayer annually. This year I am re-reading one of the best I have ever read, D.A. Carson’s A Call to Spiritual Reformation: Priorities from Paul and His Prayers.  I love this book for several reasons:

–it is biblical: its focus is on the actual prayers of Paul in Scripture

–it is personal: it provides helpful information on everything from journaling to organizing one’s prayers

–it is theological: some people have this annoying attitude that one can be a great scholar or a great practitioner, a great thinker or a great lover, but one cannot be both. D.A. Carson, a recognized New Testament scholar and theologian, shatters that myth in this book.

One helpful part of the book presents all the prayers of Paul in one section.  Carson notes the vital role of intercession in the prayers of Paul, and the remarkable content of his requests.  I will list for you all the references to Paul’s prayers. It may be a helpful exercise for you to take some time to pray through this yourself:

Romans 1:8-10; 10:1; 12:12; 15:5-6; 15:13; 15:30-33

I Corinthians 1:4-9; 16:23

II Corinthians 1:3-7; 2:14-16; 9:12-15; 12:7-9a; 13:7-9

Galatians 6:18

Ephesians 1:3ff; 1:15-23; 3:14-21; 6:19-20

Philippians 1:3-6; 1:9-11; 4:6-7; 4:23

Colossians 1:3-14; 4:2-4

I Thessalonians 1:2-3; 2:13-16; 3:9-13; 5:23-24; 5:28

II Thessalonians 1:3ff; 1:11-12; 2:16-17; 3:2-5; 3:16

I Timothy 1:12; 2:1ff

II Timothy 1:3-7; 1:16-18; 4:22

Titus 3:15b

Philemon 4-7; 25

That, my friends, represents a lot of praying.  Pray on.

Katy Perry and Student Worship: A Few Thoughts

Posted on by Alvin Reid in Blog, Student Ministry | 3 Comments

Yesterday I spent time with outstanding student pastors at First Baptist Church, Woodstock, Georgia. This includes my former student and a Timothy of mine, Matt Lawson. Matt serves as high school pastor at FBCW with Rick Young, a blessing himself who leads middle school ministry.

I sat in on a roundtable session with about 75 student pastors. They asked some vital questions that I hear a lot as well. One has to do with the vital place of corporate worship through music in student worship services. This question matters — the Millennial generation values music greatly, perhaps more than any other to date.

Providing subpar music to students can actually be counterproductive. Remember when you watched a children’s choir of 5 and 6 year olds sing in a service? They were not on key, one little girl kept lifting her dress, and a little boy picked his nose to his parents’ horror. But when finished everyone clapped, because after all, they were only kids. But that won’t fly for students.

Katy Perry has become a phenomenon in pop music, easily one of the most popular artists today. Did you know her first CD, done as a youth under her legal name of Katy Hudson, was a Christian record?  Raised in a Christian family, her talent became obvious early on. She was forbidden to listen to any secular music (which caused her only to be more interested in it). She went with her youth group to protest outside a Marilyn Manson concert. At that concert her student pastor snuck her into the concert, where she commented: “My youth pastor and I wanted to see what it was all about—I was blown away. Everybody was in this kind of head-bopping trance—it was almost otherworldy.”1  The concert seemed to enthrall her with a sense of wonder.  I wonder whether or not her trajectory would have been different had she been exposed to excellence in music through her church. Perhaps it would have made no difference.

I am not justifying Katy Perry’s shift nor am I encouraged by her student pastor’s role in her life. But it does serve to illustrate in one life the hunger of a generation for music that has both passion and talent. So how does a typical church help students to worship corporately?  The reason I take a band with me is because I have worked with bands, and I want to work with capable musicians who also deeply love Jesus. I personally value the role of leaders in worship through music.

The specific question in the roundtable had to do with those who lead worship who in fact do not have much ability. What do you do when you have limited musical ability and yet want to involve students in corporate worship?  Here are a few of my thoughts in no particular order.

  1. Get heart and ability, not one only of these. Some student worship bands have pretty talented musicians, but they do not get what it means to lead worship. They become entertainers and are pretty good at it, but I do not think that is the point. Others have a real hunger to lead people to lift up Jesus, but their good hearts do not translate into musical ability. Both musical ability and passion for God matter.
  2. If you don’t have capable musicians among your students, find someone a little older, a college student or young adult, who can help to both teach and lead in worship.  I believe in using students in ministry as much as possible, but only when they can rise to a level you would expect of older adults as well. Do not condescend to them and treat them like kids by “giving them a chance” when they honestly stink. If you do not have capable leaders, then I suggest you do as little corporate singing as possible until you develop leaders.  When you do sing, go unplugged. Go simple, acoustic, and focus on the lyrics and melodic songs. The more simple the more the focus can be on  the God we worship.
  3. If you have them, use leaders in rest of church who connect with students who aren’t “youth people” only. In our church the guys who lead worship in two of our four Sunday AM services (including our son as drummer) also lead our college/young pros worship on Wednesday and our youth worship time Sunday nights. Since making this change to use these leaders our attendance and spirit on Sunday nights has increased. This also helps to connect your “youth service” to rest of church as some of the same people lead in each place. Otherwise your student worship time can be a functioning parachurch ministry (which makes it that much harder to involve students in the life of the church). I am not a big fan of overly segregating students anyway, so the more you can focus on the whole church and not their little corner of it, the better for long term discipleship.
  4. Look long term. Maybe you do not have good leaders now, but perhaps you can find someone – a music teacher, an adult with musical ability, who can over time build a group.  You exercise patience with students in other ways, why rush just to fill the need of a worship band? Maybe you can use a developing group on occasion for a song or two until they are ready to lead fully.
  5. Teach what worship is.  This is actually the most important. Stop treating students like kids. Teach them a theology of worship. Do you have one yourself? The last several books I have written have a chapter on corporate worship, including music, because I know it is vital, but I also know if we do not know why we do what we do we will never accomplish what we desire. The reason I want excellence in musical ability is not because I want to compete with the world, but because our God is excellent, He created a beautiful, excellent world, and we should present to Him our very best. But teach students worship has less to do with music and more to do with the gospel, less to do with style and more to do with the Spirit, less about them and more about Jesus.
  6. If you can find someone in the community, perhaps from another church. Pay that leader if you can.
  7. Finally, it is much better to do things well in every aspect of ministry than to do things shoddily. But when we consider that the point of corporate worship is to sing songs of praise to GOD, we should give particular focus on excellence there. This is why I take a band with me. I expect outstanding ability and fervent hearts in those who will stand before students. You should expect no less either.

1 Stephanie Trong, “Just Kind of Doing My Own Thing,” Delta Sky Magazine  (May 2010), p. 69.